A Planned Murder-Suicide of Six: A Psychological Perspective Case Study

When someone is crying out for help, please do not drop the person and leave them. Please be an ear and a shoulder to cry on for them. Learn to be more empathetic to a person’s situation and hear them out.

Author: Maruf Hossain

         On April 5, 2021, two brothers Farhan and Tanvir Towhid, killed four family members and themselves as a murder-suicide case startled the Dallas, Texas, and Bengali communities. The horrific story startled the nation, which ended up being a pre-planned situation due to facing years of depression. Farhan, the lead culprit in planning this, wrote a suicide note explaining the whole situation and why he is doing this on his Instagram account. His explanation in taking the life of his beloved family was that there is no sadness in his immediate family after his death.

Farhan, who had been struggling with severe depression since 2016 in the 9th grade, writes about how he used to cut himself, sometimes multiple times a day, during tests. The psychological state of mind was undetected even by his psychiatrist. He explains how in the winter of 2016, he hit his breaking point and told his dad about his depression, and the dad put him in what he describes as a “teen mental health camp.” With taking medication that seemed to work, teaching coping mechanisms, getting into the University of Austin in Texas and its computer science program, and making good grades, it was still not enough to live. 

         Farhan describes how his life seemed to be perfect; he had it all. The education he wanted, the grades any desi parent would want for their child, a girlfriend to be by his side, living a healthier lifestyle by losing weight, so what could be the issue? No matter how perfect life was, depression was not something that was able to be resolved. He, later on, explains how these routine lifestyle people live their entire life was not the point of life. There had to be more to life than living a daily life where you repeat the same thing every day. The other aspect of all of this was his support system. His family seemed to be the only one there for him and be by his side. However, his friends eventually dropped, not knowing how to handle a child being depressed all the time. No matter what was going on in his life, he never found happiness. Ultimately, the ripple effects started to show in his life and his grades. People seemed to have started joking with him about being depressed, knowing he was medically depressed. Ultimately, no one in society except his family was there for him. And even then, the effectiveness of a “teen mental health camp” is questionable.


The Analysis

         Long story short, both brothers were depressed in life; however, we don’t know much about the brother Tanvir and his depression story, and they had planned the murder-suicide and carried out the plan. A case that startled the community and society at large still has a lot of questions than answers. The teenage years can be the most confusing and difficult times of any child’s life. Furthermore, having depression without understanding the root cause of the depression makes it that much difficult, from being depressed to sharing a story with his suitemate, dropping out of college, and then being immensely occupied by the popular show “The Office,” to ultimately not understanding the meaning of life due to a lack of happiness. 

         The older brother, Tanvir Towhid, came into Farhan’s room, and on February 21, 2021, made a proposition that if things can’t be fixed in a year, they would kill themselves and the family. Among the family, their mother, father, sister, and a visiting grandmother were the victims of the murder, and then Farhan and Tanvir taking their own life. As per the letter, if February 2021 was the day planned for the murder-suicide, then what happened between February 21 to April 5 for the whole situation to occur in 1.5 months from the day they planned this? 

I am willing to look at this from Carl Roger’s perspective of self-actualization. This whole situation is based on how Farhan viewed his situation, which Rogers focused on. To understand the meaning of life and self-actualize means for a person to understand their full potential. Of course, self-actualization in itself comes from Maslow’s Hierarchy of Needs

         Rogers, in this case, would look at where the situation for Farhan and Towhid started falling apart. Unfortunately, it isn’t easy to understand these forms of the situation unless we knew more about this situation that caused this to occur. However, the climax in this situation seems to be how society left Farhan to be on his own. Society seemed to have never truly understood his situation and rather mock his disorder. His family looked to be the only one there for him, but this letter more so looked to have ultimately blame society for the demise. Hence, the takeaway from this case is to understand every individual for who they are. 


         I chose to understand this case study from Roger’s perspective because he always understood an individual from his Client-Centered Therapy Perspective. I believe everyone should understand individuals from a client-centered therapy perspective. Farhan and Towhid seemed to be two academically brilliant students who ultimately were looking for answers to the purpose of life and were hit by society’s way of shoving an individual to the side and not being there to understand and hear out an individual. Ultimately, by reading the suicide note, things might have started falling apart long before getting into college. 

         While Farhan was making good grades, had supportive parents, a girlfriend, and was at one point “popular,” his search for purpose in his life and being in a constant 24/7 depressed state drove people away from him. It is safe to assume he may have gone through a breakup in the 10th grade with his girlfriend as well. Much has not been answered, and surprisingly, almost a month of the case, and there hasn’t been any follow-up to the case by the authorities.

A few things to discover from a psychological perspective are understanding what this “teen mental health camp” was and how effective was it? An interview with Farhan’s psychiatrist at the camp should have been done to understand the situation. The takeaway message in all of this is dear society; always keep an eye out on your friends and peers. This world and its people are too cruel for innocent and young lives to be taken by such devastating situations. These situations can be prevented if only society cared enough to understand an individual and not bully every person different from the social norm.  

Concluding Remarks

         I have a personal connection and understanding of this situation because I also went through similar situations and was suicidal in high school. However, I also knew the religious consequences of my life from suicide. Every individual is different, and that should not mean an individual needs to suffer on their own. When someone is crying out for help, please do not drop the person and leave them. Please be an ear and a shoulder to cry on for them. Learn to be more empathetic to a person’s situation and hear them out. 

From an Islamic religious perspective, suicide is a major sin. Allah says in the Qur’an, Surah Nisa, And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful. [Qur’an 4: 29]

And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason [Qur’an 6: 151].

We also know the hadith in which Prophet Muhammad (PBUH) had stated as stated by Abu Huraira, Whoso hurls himself down from a mountain and thus kills himself will be in Hell hurling himself down therein, abiding therein and being accommodated therein forever; whoso takes poison and thus kills himself, his poison will be in his hand; he will be tasting it in Hell, always abiding therein, and being accommodated therein forever; and whoso kills himself with gun [lit., “piece of iron”], his gun will be in his hand; he will be shooting himself therewith against his belly in Hell, abiding therein and being accommodated therein forever.

In conclusion, with the Farhan and Towhid situation, it is still uncertain to say for sure what will happen to the two in the hereafter. We do not know the exact details of their situation to understand what led them to suicide. We should not assume anything bad and, in this case, assume anything at all about the two. We leave that to the hands of Allah. However, in the case of the family members killed, we hope Allah accepts them as shahid. 

Maruf Hossain has a Bachelor of Arts in Psychology from Hunter College and a Master of Arts in Psychology from PACE University in NYC. Maruf’s background is in developmental psychology, with his career in research staring in the summer of 2017 and his work in the field has been mainly on Autism. Maruf joined Amirazz, formerly known as Muslim Marriage Matrimonials, in January 2019, starting in the adverts team, moving to the member approval team as a manager, and now serving in the Amirazz executive board. He hopes to lead the counseling and therapy section of Amirazz in the future.

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Day 2 Tips For Reverts Struggling

Author: Rebecca Pena

Practice as much as you can

He who loves my Sunnah has loved me, and he who loves me will be with me in Paradise. – The Prophet Muhammad (Tirmidhi)

As a new Muslim, you will have trouble keeping up with prayers every day, fasting during Ramadan, and the many other practices that come with the beautiful faith.  The struggles that we face are difficult and will take some time to adjust and get used to this new and beautiful way of life. Please remember that this is all new to you, so you need time to adjust. You need to remember awkward moments are bound to happen. Let it happen and do things at your own pace. Remember Allah swt knows your intentions. 

You don’t need to do everything at once. You don’t suddenly need to start covering or start waking up for Tahajjud (extra prayers) in the morning. Ease yourself into it so that you don’t feel overwhelmed. If you have problems with certain practices, then take your time in learning how to do them properly. 

Pray Constantly 

Make constant prayer to Allah, take a deep breath and carry on at your own pace. You will get there InshaAllah!  Do read the Qur’an whenever possible with meaning, or just the meanings if you’re new to it so that you understand what is being said. It’s important to read the Quran with meaning as this is the book that is untouched. It gives you the most authentic advice, straight from Allah (SWT). When you have just reverted everything can seem overwhelming. Prayer is how we connect with Allah swt. Keeping this connection strong will help us to feel His constant guidance, comfort, and peace. 

Remember To Respect your Parents

You’ve made a huge decision and reverted to Islam. How do you handle things with your family who are non-muslims? What do you do when they not only do not understand, but are completely against the choice you have made? It is important to keep a good relationship with your family, whether they are Muslim or not. You never know when someone may be inspired by you! Try to avoid bringing up or taking part in controversial subjects regarding religion if they are not happy about your choice. Instead, talk about other things that you may have in common or enjoy doing together. If your parents are quite upset about you reverting, and talking about it seems to create uncomfortable situations, avoid talking about it all together. Wait until they calm down a little bit. Yes, it’s easier said than done, but remember your parents will eventually accept that Islam is not going to turn you into a terrorist. They will also accept that you’re not suddenly going to start preaching to them 24/7.They will soon realize that you are the same person that you have always been, even better. InshaAllah.

If you’re able to show them compassion, love and patience they will at least start to respect your decision. They may even take a genuine interest in trying to understand Islam. Arguing with them, being rude, being overly defensive will just cause heartache for both of you and confirm to them that you have chosen the wrong religion. And to be honest, you are actually showing them the opposite of what Islam is really about. Also, don’t break up with non-Muslim friends unless they are constantly partying or using the list of major sins as their weekend to-do list. You can be a light to your Christian, Agnostic, Jewish, or Atheist friends. You never know who Allah (SWT) will guide, and showing that you are living an ethical life can encourage these people to learn a little about Islam or change their mind to having a positive view of the religion.

Yes, struggles as a revert Muslim are there, but you don’t have to make things worse for yourself by assuming certain things are no longer allowed. You will only end up isolating yourself and end up depressed. 

Don’t Get Discouraged

Being a revert, you will face a lot of trials and tests.  But remember with every test comes ease. Allah (SWT) guided you towards Islam and He will continue to guide you. Remember whatever struggles you have, never look for people to ease your struggles, your ultimate goal should always be to seek solace and guidance from Allah (SWT). Also, keep in mind, born Muslims have their own struggles. Some of them are led down the wrong path, some don’t even know much about Islam despite being born into such a beautiful religion. Yes, struggles as a revert Muslim will be there but everyone is fighting their own battles, never assume that someone else can help you, you need to keep faith in Allah. Spread love and knowledge and InshaAllah, Allah swt will also provide you with guidance and support.

Find Your People

Another one of the biggest struggles revert Muslims face is loneliness. You have just told some of your family and friends that you’ve made the biggest decision of your life and you find that many of them either take a step back or walk away all together. On top of that you have had a hard time finding your own circle of support.Try to find local community groups or other people nearby that may also be going through what you’re going through. That way you can have weekly lunches, study sessions on Islam etc. If you cannot find anyone within your community or nearby, then there are many Facebook groups with Muslim sisters in that you can join. Alhamdulillah. I found a huge support system through the many support groups on Facebook. Before Amirazz there were many sister groups. 

Remember Who You Are

Being a Muslim is now a part of your identity. But this doesn’t mean that you have to cut off everything from your previous life. You can still keep your name unless it has a forbidden or undesirable meaning. A lot of revert Muslims can have the mistaken belief that you have to change your name. Also, some things are just common sense. Vegetables are still ok to eat, reading this may feel weird but fish, vegetables, rice etc at non-muslim barbecues are still allowed, they don’t become haram as these are permissible foods. A lot of things will still be allowed, but often new Muslims will get confused as to what is halal or haram. So you can barbeque with your friends or watch football on Sundays. If there are things in your culture that do not directly contradict with basic Islamic commands, then you are welcome to keep those things in your life. If you like Sunday roast, you can still have it as long as it is beef and halal. There are so many things that are cultural, that people will try to pass off as religious, make sure to do your research for the correct information. It is good to have a teacher who understands the subtleties of different opinions and can inform you of differences among the scholars on issues that are of concern.Remember Islam is not intended to make things difficult. So don’t make things harder on yourself. These opinions and ideas are here to help us not make things harder. 

Find A Good Islamic Teacher

It is good to have a teacher who understands the different opinions in fiqh (Islamic jurisprudence) and can inform you of differences among the scholars on issues that are of concern. Finding a teacher is important, one with as much knowledge as possible who also has an understanding of the English language and western culture is important. It is difficult to listen to someone that may not know what he is talking about, especially those that have come from back home, as they mix up culture a lot. You may have to test out a few teachers before you find a good one. Going to Islamic circles and talking to other brothers/sisters will help, as they can help guide you on teachers that are helpful and understanding and also teachers that carry a broad range of knowledge.

All in all, remember that you were guided to this beautiful way of life for a reason. If definitely was not intended to make your life harder. If you are going through any of these struggles we do have resources at Amirazz that can help. Please remember that you are not alone. May Allah swt give us strength and  make our journey easy for us InshaAllah.

Sister Rebecca is a SAHM living in Houston Texas. Married for 13 years with two children, and a revert since 2014,  her hobbies include cooking, reading, and spending time with family. 

Egyptian Marriage Traditions (PART 3): Henna party and Wedding Party

Author: Marisa Lopez

 I am going to complete today the episode of the Egyptian marriage customs of the Muslim community.


We have already talked about how they know each other, how they propose for  marriage, how they get engaged and what religious and civil marriage is. .

Today we are going to talk about the bachelor party (henna) and the wedding party (farah).

3IMA 

Before entering these two points, I would like to comment on something important in the days before the wedding. The bride takes all her belongings to her future new home, then a civil contract is made called  3ima where the bride details point by point all the furniture and furnishings that are in the house, including the shabka, whether she bought them or not and the groom, once completed, has to sign it. This serves so that in case of divorce, she can take everything without problems.

HENNA PARTY

The henna party takes place the night before the wedding or sometimes a couple of nights before and is technically what in Spain is known as a bachelor party. The women of the family meet at the bride’s house, where they bring a woman  to paint the henna to the bride, if she wants or any of the guests.  Of course with food and music and dancing. Henna parties for me are much more fun than weddings.

For their side, the groom and his male friends and relatives meet at the groom’s house also to eat and dance as well.

WEDDING PARTY (FARAH)

And finally the big day that every Egyptian woman has been waiting for since she was little, her wedding day.

The day starts early in the beauty salon with waxing sessions, Turkish bath and massage.

Some brides do their hair and make-up in the same salon and already dress there and the groom picks them up in a car decorated for the occasion and then they go to the photo session in a studio or in some historical places, styled in the Baron’s Palace.  , Citadel  etc All this accompanied by family and friends of the couple.

Other brides hire a room in the place where the wedding is to be held and they dress, do their hair and do their makeup there and then they do the photo session.

Once the photo session is over, the bride and groom and their cortege go to the room where the celebration will take place. Upon arrival, a folk group called Zaffa will receive them with music and will accompany them to the kosha where they will be seated during the wedding.  He brings them a drink called sharbat and it is a kind of super sweet grenadine.

 Family and friends of course will take photos with the couple and the music and dance will begin. In case the marriage contract has not been signed, it will be done at this time.

Something that caught my attention in Egyptian weddings is that the food is served last and is mostly buffet, which is completely different in Spain that the banquet comes first and is served and the dance is later.

At this point in the wedding, the mother of the groom shows the shabka to the guests and the groom puts it back on the bride. Before opening the banquet, the cake is brought and the bride and groom cut it and feed each other.


The shows during weddings differ according to the budget of each one and their social and religious level. Some put on music and people dance joyfully to the songs.

Once the buffet is open, and everyone has dinner, the bride and groom head to their new home to spend the wedding night accompanied by their procession.

At home, the mother of the bride will have prepared a tray with food. When my daughter got married, I prepared  stuffed pigeons, pasta with béchamel, soup, kofta and roast chicken and kakh el arousa which are stuffed cookies and  covered with sugar. I also left them chocolates and sable pastries to offer to the guests the next day.

The next day, it is called sabaheya and the couple begin to receive visits in the afternoon from their families and friends to give them gifts and congratulations.

 Normally the next day the bride and groom usually go out for the honeymoon, shahar el 3sal.

About the Author: Marisa Lopez Chicote is an event planner and mother of 5, living in Cairo and Muslim since 1985 alhamdullah. I love travelling and cooking.

EGYPTIAN MARRIAGE TRADITIONS ( PART 2) : KHOTUBA & KATB EL KETAB

The Egyptian custom is that the bride dances only with the groom and with the women and the groom with her and with the men. They do not usually mix genders during the dance although they are in the same space but each one in a different circle.

Author. Marisa Lopez Chicote

As I promised you yesterday, we are going to complete a little more the post about the couple relations of the Egyptian Muslim community that is 90% of the total population of Egypt.

Yesterday, we talked that during the official proposal to the bride, the date of the engagement party is set.


ENGAGEMENT PARTY (KHOTUBA)

The courtship of the new couple is made official with an engagement party whose cost is borne by the bride and her family depending on the economic and social level of the couple, it can be done at the bride’s home or in a hotel  , or a boat on the Nile or in one of the many places where events of this type are held.

 During the party, the groom puts on the bride the shabka that they will have previously bought with the bride for the agreed cost. Shabka should  have also the engagement ring that was given during the courtship (as an inheritance of the Anglo-Saxon colonization). Thee engagement ring is put it on  the right hand and changed to the left on the wedding day.  Unlike in my country Spain, we wear in the left hand during the engagement period.

At the party, the bride and groom, very well dressed for the occasion, sit on decorated chairs called koshas on a small stage and people come to congratulate them and take pictures with them. Only the family is usually invited to the khotuba party and it may include friends of the bride and groom.

 During the party, food and refreshments are served and above all, people dance.

The Egyptian custom is that the bride dances only with the groom and with the women and the groom with her and with the men. They do not usually mix genders during the dance although they are in the same space but each one in a different circle.

After this party, the bride and groom are officially engaged to marry and in a certain period that varies according to various factors, especially the economic one, since the groom has to contribute many things and does not always have money to do so and the bride also has to buy  everything that has been left and also there is not always so much money available and it takes time

Sadly and in recent times, many people get into loans that they cannot pay later, to prepare the marriages of their children and end up in jail.

Egyptians are not like us, Europeans, who can marry four pieces of furniture from IKEA and then little by little buy the rest between the two of them.  They especially want to marry with everything put down to the smallest detail and that costs a lot of money that most of the population do not have.

 Many mothers start buying their daughters’ trousseau since their daughter’s  birth.

The average courtship is one to two years and during this time the couple, depending on the level of conservatism of their parents, go out alone or accompanied and visit as a family.

 All this of course without any physical relationship (in most cases) since in Egyptian society marrying a virgin is still an important value.

 KATB THE KETAB

This is literally registering the marriage and it is the religious marriage with a mazoon who also registers the marriage in the civil registry.

This marriage is only valid between couples, both are Egyptians. For mixed couples, the only legal marriage is in the Ministry of Justice.

Kabt el ketab normally is celebrated in a mosque but currently a lot couples do on the same day with  the wedding party  to save money.

The ceremony of the katb ketab day:

The  mazoon invited  people to arrive before the bride and groom. They are usually offered chocolate, juices and sweets. As soon as the couple arrives, the atmosphere is filled with sounds of zagaro ts –sounds women do with their tongues in weddings and such celebrations to express happiness. It’s literally like saying “lulululy!” Yes, it’s a little funny. After that, the couple, their fathers and the mazoon ( marriage officiant)  sit together on a table. The couple begins to repeat vows after the officiant and then sign the marriage contract. Their fathers also sign as witnesses on their marriage. Then everyone prays for them and tells them alf mabrouk ( congratulations ). At this point, the couple is officially married but most of the couples do not begin life together until the wedding is celebrated (Farah) or also known as the night of the entrance (the dohla) or the big night (the leila el kibira  )

A wedding picture of one of the numerous couples who met through the Amirazz Matrimonial Service (Egypt)

Tomorrow we continue with the henna night and talking about farah and all its customs

About the Author: Marisa Lopez Chicote is an event planner and mother of 5, living in Cairo and Muslim since 1985, alhamdullah. She loves travelling and cooking.

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Egyptian marriage Traditions (PART 1) :KNOWING YOUR SOULMATE & MARRIAGE PROPOSAL

How do people relate and know each other and what are the social norms and customs that are followed in Egypt for two people prior to the eventual marriage ?

Author Marisa López 

We are going to start a series of 3  posts dedicated to personal and couple relationships in Egyptian Muslim  culture.

How do people relate and know each other and what are the social norms and customs that are followed in Egypt for two people prior to the eventual marriage ?

KNOWING  LIFE PARTNER 

Young people now have more ways of getting to know each other than in the past when it was only limited to the university or having someone from the family introduce them to each other as a possible candidate, known as gawzaz salonat (marriage of salons) or ‘marry a cousin’ (this has decreased a lot of in urban areas but not in rural areas).

Although these modalities are still very present, the possibility of meeting through any social media has also been added. This is not yet widely accepted, but I have two very close relatives, who have married other Egyptians whom they met via Facebook randomly. (I am not personally very open to that because let’s face it, there is a lot of risk due to the number of scammers that swarm the network).

Another way that is clearly on the rise, is to use a marital matching company as Amirazz that guides and helps to choose the right one and protects from possible scammers and be sure that both have right intention to have a Muslim family.        

In any case, everyday there are more young people who interact with persons of the opposite sex before committing themselves and carrying out the whole process that we will talk about  later.

These pre-commitment relationships, for the most part, do not include any type of physical relationship between couples If they limit themselves to going out together to any restaurant or park and chatting and usually both are very young and are studying, so the idea of ​​commitment involving the family  may not be an option until both finish their studies

These relationships can be known by the family of both and this is a good sign and others hide it because they belong to very conservative families that would not accept it in any way.

MARRIAGE  PROPOSAL

Once the couple decides to move on to the next step, the candidate groom and his family set a date with the bride’s family to go to their house and request the girl’s hand.

Once there, in this step the negotiation or agreements are made that they are going to put each party for the future marriage, the groom explains to the bride’s family what his work is and his means to be able to maintain the house and the family.  Tradition is that the groom brings the apartment , half of the furniture and pays for the wedding with everything, the bride’s dress, makeup and hairdressing and honeymoon.

The bride or her family contributes the other half of the furniture, appliances, carpets, curtains and lamps and all the household goods and also pays for the engagement party with all dress, makeup, etc.

Another important point of the negotiation is the shabka, the amount of jewelry gifts that the groom will deliver to the bride on the day of the engagement party.  The mahr or dowry and the points that both groom and bride want to add in the contract are also negotiated at this time and this is really important. For example, I recommend always adding a clause on immediate divorce and compensation, in case the man tries to marry  another woman.

 The amount in shabka and mahr depends a lot on the possibilities of each family.

The engagement party is also usually dated and the time the courtship will last before the marriage and wedding.

Once an agreement is reached, everyone recites the fatiha (the first surah of the Qur’an) in the case of Muslims, to seal the agreement before Allah.

Tomorrow InshaAllah we will continue with the following steps

Have a great day InshaAllah

About the Author: Marisa Lopez Chicote is an event planner and mother of 5, living in Cairo and Muslim since 1985, alhamdullah. She loves travelling and cooking.

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Ramadan During A Pandemic

As we enter the second year observing our Holy Month in the midst of a pandemic, many of us find ourselves frustrated and discouraged. Some of the best things about this month are going to the mosque for prayer, and breaking fast with friends and family, and giving back to our communities. This pandemic has made many of these things challenging if not impossible, depending on where you live. However, it is still very possible to get the most out of this blessed month. There are several things that we can do to still enjoy every moment of this blessed month.

Author: Rebecca Pena Hikal

As we enter the second year observing our Holy Month in the midst of a pandemic, many of us find ourselves frustrated and discouraged. Some of the best things about this month are  going to the mosque for prayer, and breaking fast with friends and family, and giving back to our communities. This pandemic has made many of these things challenging if not impossible, depending on where you live. However, it is still very possible to get the most out of this blessed month. There are several things that we can do to still enjoy every moment of this blessed month. 

Stay spiritually connected without community 

Community plays an important role in spiritual connections on the individual level. Lacking the physical sense of community this year because of the social distancing measures can cause many to feel a void, here are few ways you can stay spiritually connected. Most of your local mosques allow for you to connect virtually. Check with them to see what they offer. Deepen your religious understanding through podcasts. One episode of a podcast each day can go a long way. Check podcast platforms to see if Muslim speakers you like have podcast series you can follow during Ramadan. You also can find virtual Quran recitation groups in your area to join or you can create one with your friends. Reading the Quran with its translations and interpretations will feed your brain in addition to your soul. Quran.com includes translations and tafsir (interpretations) with every verse along with reflections from individuals from around the world. 

Try new recipes to satisfy those cravings 

Cooking for Ramadan can be difficult when you’re fasting from sunrise to sunset, so setting aside time to make some new recipes this year will change things up and satisfy all those cravings.  Our very own Marisa Lopez Chicote has been posting many delicious recipes on our blog. Take a look and try some of those.  To finish off iftar and help stay awake through night prayers, try making some Turkish coffee.  Serve with your favorite desserts — I recommend taking a look at some of Sister Marisa’s blog posts! 

Virtual iftars and suhoors

As much as we miss our gatherings with friends and family, you should stay safe. But just because you can’t invite guests over for iftar, doesn’t mean you have to have your meals alone. Setting up how many meals you want to share with others virtually and scheduling them in advance will give you some of that experience. For easier and more time-efficient scheduling, you can create a calendar for every meal you want to have with a virtual guest and share your information with friends and family. Calendy is a free app that you can use to do this. Friends and family will be able to see what days are available to them and sign up. They do not need to have an account, and the slots that are taken will not be available to other guests to see so you will not double book yourself.

Pray

Ramadan is a month of spiritual growth; it’s an opportunity to gain new habits that can continue throughout the year. For many Muslims, fulfilling their daily five prayers is one of the habits they want to leave Ramadan with.  Set goals. If you do not pray five times a day outside Ramadan, set prayer goals before Ramadan and follow up on a planner and calendar. Tracking your goals will help you set more realistic goals for future Ramadans and chart your progress during the year. If you already are in the habit of praying five times a day, consider adding extra prayers especially for nights. If you are struggling with prayer, find a prayer buddy to check on each other’s goals and encourage one another throughout the month. Set reminders. You can use the prayer app or set alarms on your phone if you need to pray around your schedule. Designate a space. Having your prayer-appropriate clothing, prayer beads and mat in a designated space will not only make it easier for you to accomplish your prayer goals, but also will get you in the mood for the holiday. Here in our home we have made a designated space strictly for prayer. ( see below)

Get festive and decorate 

String up some lights, hang up “Happy Ramadan” signs and put together a date and dessert plate to fill your home with the Ramadan spirit. You can find many items on-line if you don’t already have some. I personally have used The Eid Shop and My Royal House. As you can see I have found many beautiful, affordable items. ( see below)

Donate and help others this Ramadan season 

Charity is important all year long, but it is believed to be much more rewarding during Ramadan. Many Muslim-run organizations depend on sadaqah (donations) for fundraising. Check out your local organizations and donate what you can. You can find many of these organizations throughout social media. 

Although, we’d hoped we would be spending Ramadan the way we have so many times before, it doesn’t mean we can not enjoy it all just the same. Remember what Ramadan is all about. Getting closer to Allah swt. Self reflection. Sure we miss all of the togetherness, but remember Allah swt is the best company we could be in.  

May Allah swt keep us all safe. InshaAllah 

Sister Rebecca is a SAHM living in Houston Texas. Married for 13 years with two children, and a revert since 2014,  her hobbies include cooking, reading, and spending time with family. 

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